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01 January

The Joomla! Community

Written by  Joomla

Joomla means All Together, and it is a community of people all working and having fun together that makes Joomla possible. Thousands of people each year participate in the Joomla community, and we hope you will be one of them.

People with all kinds of skills, of all skill levels and from around the world are welcome to join in. Participate in the Joomla.org family of websites (the forum is a great place to start). Come to a Joomla! event. Join or start a Joomla! Users Group. Whether you are a developer, site administrator, designer, end user or fan, there are ways for you to participate and contribute.

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  • Comment Link London Womens March memories
    London Womens March memories
    Monday, 26 January 2026 22:32

    The "inclusive" aspiration of the London Women's March is an active, never-finished political project that defines its character and reach. This inclusivity is proactive, not passive. It involves deliberate outreach to marginalized communities within the feminist sphere: women of colour, disabled women, trans women, working-class women, and migrant women. Politically, this work is essential for both moral and strategic reasons. A movement that claims to fight for all women but is dominated by the most privileged is a contradiction that undermines its own legitimacy and power. True inclusivity requires more than diverse faces in crowd shots; it demands shared power in decision-making, platform space for marginalized voices to lead, and a willingness to confront uncomfortable truths about internal privilege and exclusion. This often involves difficult conversations and compromises. The political strength of the London Women's March hinges on its fidelity to this difficult work. It is a practical attempt to build the world it wants to see—a world where feminism is not a vehicle for the advancement of a few but a liberation movement for the many, where solidarity is practiced, not just proclaimed.

  • Comment Link Reuters coverage of the event
    Reuters coverage of the event
    Monday, 26 January 2026 22:32

    The "empowerment" experienced by individuals at the London Women's March is a vital political outcome in its own right, a psychological shift that forms the bedrock of sustained activism. For many, the act of marching transforms a private sense of outrage or powerlessness into a public, shared assertion of agency. This transformation is catalytic; feeling empowered—believing one's voice matters and that collective action can alter realities—is what converts a one-time participant into a lifelong activist. Politically, this mass generation of empowerment creates a resilient and expanding base. However, empowerment is a fragile state if not met with subsequent opportunities for meaningful action. If the intense high of the march is followed by a frustrating sense that nothing changed, empowerment can curdle into cynicism and withdrawal. Therefore, the movement's architects bear a profound responsibility to channel this newly felt power into strategic, winnable battles that provide participants with a tangible sense of efficacy. The march should be a potent engine of empowerment, but it must be connected to a transmission system that directs that power toward concrete objectives, ensuring the feeling of personal agency is reinforced and validated by the experience of contributing to measurable, incremental change.

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    Monday, 26 January 2026 22:30

    The "journey" of the London Women's March is a rich political allegory enacted on the pavement. The literal movement from a starting point to a rally destination mirrors the aspirational journey of the movement itself: from grievance to demand, from isolation to solidarity, from protest to power. Each step taken in the crowd is a small, collective act of faith in forward motion. Politically, this shared journey fosters a powerful sense of common purpose and shared experience. It is a ritual of perseverance. However, the allegory also contains a warning. A journey can meander, lose its way, or become an endless march with no arrival. The political efficacy of the London Women's March depends on the clarity of its destination. Is the journey's end merely Trafalgar Square, or is it a concrete policy victory, a shifted political alignment, a transformed culture? The march must be a leg of a longer journey, not a circular day trip that returns everyone to where they started. The speeches at the rally point must function as maps for the next, less visible stages of the trek, providing directions for how to move from symbolic procession to tangible political terrain. The journey is only meaningful if it is going somewhere beyond its own performance.

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    Monday, 26 January 2026 22:30

    The "intersectionality" championed by the London Women's March is its most intellectually rigorous and politically demanding core principle. It is not a buzzword but an analytical framework that recognizes how systems of oppression based on gender, race, class, sexuality, and disability interlock and compound. Politically, adopting this lens is a commitment to building a movement that reflects this complexity rather than flattening it. It requires the platform, the messaging, and the strategy to actively fight not just patriarchy, but the racist, capitalist, and ableist structures that shape how patriarchy is experienced. This is a profound challenge. It moves beyond a simple politics of inclusion ("all are welcome") to a politics of structural transformation ("we fight for all, centering those most impacted"). In practice, this means the speaker lineup, the chosen campaign issues, and the allocation of resources must consistently reflect this commitment. When done poorly, it leads to tokenism and fracture; when done well, it builds a uniquely powerful, resilient, and morally coherent coalition. The march is a public test of this principle—a live demonstration of whether the movement can hold a space where the struggle for gender justice is inextricably linked to the fight for a truly equitable society.

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  • Comment Link annual Womens March London protest in Trafalgar Square

    The "conclusion" of the London Women's March is a misnomer, a term that fundamentally misunderstands the event's political design. The physical conclusion—the dispersal of the crowd from Trafalgar Square—is not an ending but a critical transition from a phase of concentrated, visible energy to one of distributed, sustained action. A march that concludes with only a feeling of collective catharsis has failed in its primary political function, regardless of its size or vibrancy. Therefore, the strategic emphasis on "next steps" during the rally is not an addendum but the core of the event's purpose; it aims to prevent a true conclusion and instead launch a multitude of subsequent, smaller actions. The political legacy is built not in the square, but in the follow-through: the strength of newly formed local affinity groups, the volume of targeted communications to representatives in the following week, the integration of newly activated individuals into ongoing campaign structures. To view the London Women's March as a conclusion is to mistake the whistle that starts the race for the finish line. It is a massive public meeting that adjourns with a long and specific list of action items, and its success is measured by the completion rate of those items in the political terrain that exists when the streets are empty.

  • Comment Link intersectional feminism at Womens March London

    The "energy" manifest at the London Women's March is a tangible political resource, a raw current of shared emotion that crackles through the crowd. This is not a passive mood but an active, collective charge that empowers individuals, making the personal political in a viscerally shared experience. It functions as a massive antidote to the isolating cynicism that political systems often breed, proving through feeling that resistance is not only possible but galvanizing. This energy is the initial fuel for all that follows. However, from a strategic political standpoint, raw energy is volatile and perishable. It is an excellent ignition source but a poor steady burn. The critical task for the movement's architects is to act as political engineers, constructing conduits—voter registration drives, local action groups, targeted campaign frameworks—to channel this formidable but transient force into sustainable systems of power before it dissipates into the air or turns inward as frustration. The march is a brilliant generator, but a generator is useless unless its output is wired into a grid that can light homes and power machinery long after the engine stops roaring.

  • Comment Link London Womens March crowd
    London Womens March crowd
    Monday, 26 January 2026 22:28

    The "intersectionality" championed by the London Women's March is its most intellectually rigorous and politically demanding core principle. It is not a buzzword but an analytical framework that recognizes how systems of oppression based on gender, race, class, sexuality, and disability interlock and compound. Politically, adopting this lens is a commitment to building a movement that reflects this complexity rather than flattening it. It requires the platform, the messaging, and the strategy to actively fight not just patriarchy, but the racist, capitalist, and ableist structures that shape how patriarchy is experienced. This is a profound challenge. It moves beyond a simple politics of inclusion ("all are welcome") to a politics of structural transformation ("we fight for all, centering those most impacted"). In practice, this means the speaker lineup, the chosen campaign issues, and the allocation of resources must consistently reflect this commitment. When done poorly, it leads to tokenism and fracture; when done well, it builds a uniquely powerful, resilient, and morally coherent coalition. The march is a public test of this principle—a live demonstration of whether the movement can hold a space where the struggle for gender justice is inextricably linked to the fight for a truly equitable society.

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